The newest Bundahis, Bahman Yast, and you will Shayast Los angeles-Shayast, transl

Dadistan-we Dinik (or Spiritual Viewpoints regarding Manuskihar young buck off Yudan-Yim, Dastur away from Pars and Kirman, A good

PAHLAVI Messages. Region We. EW West (1880) SBE 5. Oxford: Clarendon. It and extra amounts translate enduring theological and you can courtroom texts (because the understood about 1880s) off Zoroastrianism, assumed so you’re able to derive from Avestan texts now lost. Translator responses for the of several dilemmas and you may concerns off their really works. Cards below are really tentative. Bundahis (and/or Fresh Design). ch. XV: 1-5 (transl. pp. 52-54), development tale, basic people and you can earliest lady, and you will a tree “whose fresh fruit are this new ten types of people” – having notice in order to XV: 31 (pp. 59-60) in which footnote 6 talks about 10 varieties of ‘monsters’, remembering stories regarding uncommon races from inside the India. Notice plus racial distinction in the ch. XXIII: 1-2 (p. 87), now grossly unpleasant. Shayast La-Shayast (or perhaps the Correct and you may Improper). ch. II: 97, fnt.5 (p. 270), definitions out of ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) implies degree regarding children’s obligation to possess incorrect chatter throughout prayer date: as much as five years, no fault; off five to help you eight, e towards the dad; seven so you’re able to ten, higher amount of youth’s obligations. V: seven (pp. 292-93) excuses deaf-and-dumb person who try not to build best response to prayers. VI: 1-dos, “The deaf-and-dumb and you may helpless” (‘armest’: footnote dos offers probable definition here, “an idiot, otherwise nuts person”), whether or not out of correct conduct and you can feeling, “is actually incapable of creating an excellent performs”. X: thirty-five (p. 332), a woman is actually fit for specific priestly responsibilities one of female; footnote six alludes to Avestan passage in which “one woman who’s not feeble-minded” may do some priestly obligations to possess pupils.

LXIV: 2-5 (pp

PAHLAVI Messages. Part II. Brand new Dadistan-we Dinik and Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, with the inheritance, seems to jump4love uygulamasД± recommend that good child (or their spouse) “who is blind in both attention, otherwise crippled [armest – come across early in the day annotation] both in feet, otherwise maimed in both his hands” gets twice new show out-of an able-bodied young man, a kind of positive discrimination presumably based on you need. Epistles from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the newest clubfooted (apafrobd)”. Footnote dos ways a current person named Z., “who’d endeavoured so you’re able to keep hidden the deformity one disqualified him” about higher priesthood. Pick also Inclusion (p. xxvi). Appendix. III, towards the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of divorce or separation, mentions “vice and you may con and the misery of deformity” because the flaws which could privately getting attributed to a person.

PAHLAVI Texts. Part III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Opinions of Soul out of Knowledge). Ch. XV: 1-six and you can footnote dos (p. 42), relates to “the fresh new poorest and more than remote (armesttum) person” (come across before annotation toward ‘armest’) who holds honesty into the think, keyword and you can action, gets an effective functions imputed to your even if unable to indeed starting such as for instance works. Ch. XXVI: 4-six, (p. 56), new blind individual that have achieved studying and you may wisdom “is going to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of a single “just who provides rooms hotel on the unwell and remote [‘armest’] and you can traders”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Factor). V: 63-64 (p. 144), if an eye fixed, ear, nostrils, limb an such like is disabled, one of the other organ is no alternative. X: 64 (p. 170), mention of the “tips guide body gestures” certainly one of ways in which Zoroaster preached and you will pretty sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight figures having darkness, lack of knowledge etc inside the a listing of “demoniacal distinct features”. Sad Dar of the Hundred or so Victims. Ch. 326-27), charges to own theft tend to be amputation out of ear and you may (on third offense) regarding right hand, in addition to an excellent and you can jail sentence.